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Nativity of the BVM

Hymn

(From the Old Cistercian Breviary – Translation by Michael Oakley, OSB)

O MYSTERY of Holy Church!
To Christ we sing our hymn of praise,
The Word, the Father’s only Son,
Of woman born in earthly days.

ALONE among all women born
God saw thee fit to bear His Son,
Worthy to carry in thy womb
The Lord of all, the Holy One.

COME forth, sweet daughter of thy race,
O little branch, thy beauty show;
A noble blossom shalt thou bear,
Christ, God above and man below.

LO, as the years of time go by,
We keep the day that marks thy birth,
When, sprung from an illustrious stem,
Thou first didst shine upon the earth.

EARTHBOUND, but now and thanks to thee
Freemen of heaven too, we’re brought
Into a noble peace with God
By means out-reaching human thought.

O LORD, to Thee be glory given,
Whom once the Virgin Mother bore;
To Father with the Holy Ghost
Be glory now and evermore. Amen.

The Lord’s Coming To His Temple

A sermon for the Nativity of Our Lady by John Mason Neale

 “The Lord, Whom ye seek, shall suddenly come to His Temple.”—Malachi III.1.

There is no festival of S. Mary which has not also to do with our Lord. How should it be otherwise? She who was so closely and so wonderfully connected with Him as Man, so that He was bone of her bone, and flesh of her flesh, she cannot be divided in our thoughts from Him now. He is still Man, as truly as He ever was; He still has the flesh which He took of her; the same in which He suffered, the same in which He died, the same in which He rose again from the dead.

This text has, then, to do both with our Lord and with His Blessed Mother; and we may also apply it to ourselves, and say that it has to do with us.

“The Lord, Whom ye seek, shall suddenly come to His Temple.” First of all, this prophecy was fulfilled when the Archangel Gabriel was sent to Nazareth with the most wonderful message that was ever heard on earth. “Fear not, Mary, for thou hast found favour with God. And behold, thou shalt conceive in thy womb, and bring forth a Son, and shalt call His Name Jesus.’ The womb of S. Mary was the temple into which our Lord at that moment entered. There it was that He, Who was the Desire of all nations,—He, Who even then might have said, “The earth is weak, and all the inhabiters thereof: I bear up the pillars of it,”— He, Whom the heaven and heaven of heavens cannot contain,—there He lay hid for all those long months until the fulness of the time came, and God was born into the world. David, in the Psalms, represents our Lord as anxious to find out this temple for Himself: “I will not give sleep to mine eyes, nor slumber to mine eyelids, neither shall the temples of my head take any rest: until I find out a place for a temple of the Lord, an habitation for the mighty God of Jacob.” This place, this habitation, He did find out, when the Holy Ghost came upon S. Mary, and the power of the Highest overshadowed her, and the Word of the Fa­ther took flesh in her womb.

“The Lord, Whom ye seek, shall suddenly come to His temple.” And this promise was fulfilled the second time when our Lord was presented in the temple, at the Purification of His Blessed Mother,—in memory of which we keep Candlemas-day. It was His temple, though the Jews little knew it: He, then an infant six weeks old, was the one true Priest, though the High Priest little thought it; He was Lord of the countless armies of angels, and of all the tribes of men, though He had so few that were truly waiting for Him. “The Lord, Whom ye seek.” How many were those that sought Him then? If I count rightly, four only. See if I am wrong. S. Luke tells us that Anna the prophetess “coming in that instant gave thanks likewise to the Lord, and spake of Him to all them that looked for redemption in Jerusalem.” All, then, that looked for redemption in Jerusalem were at that mo­ment in the temple—there were none others besides; and for all that appears, there were only S. Anna herself, S. Mary, and S. Joseph, and Simeon. Four cour­tiers to wait on such a King!

“The Lord, Whom ye seek, shall suddenly come to His temple.” This Scripture is fulfilled before us every day; for every day the Holy Ghost comes down into His temples, the bodies of those who are baptized: He comes suddenly, He comes without preparation,—a few words, a little water,—and His temple is consecrated to Him for ever. As S. Paid tells us, “What? know ye not that your body is the temple of the Holy Ghost?” and again, “Know ye not, that ye are the temple of God, and that the Spirit of God dwelleth in you?”

But those temples must, little by little, day by day, fall to pieces and perish. “This earthly house of our tabernacle must be dissolved,” says S. Paul. And when it shall have been,—when earth shall have returned to earth, ashes to ashes, dust to dust,—then also this text shall be fulfilled; “The Lord, Whom ye seek, shall suddenly come to His temple.” He shall come to it, to raise it up again from the earth, and—if it has been His true temple—to make it His glorious dwelling for ever. And this shall be suddenly, too, as S. Paul also tells us: “In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”

That will be the last time that our Lord will come to His temple; for afterwards he shall abide in it for ever. The Lord God Almighty and the Lamb are the temple of that Holy City, New Jerusalem, which S. John saw, and which we also some day hope to see: according to that saying, “Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out.”

Now, what we are to notice in all these comings of our Lord to His temple, is their suddenness. “The Lord, Whom ye seek, shall suddenly come to His temple.” In one moment He was conceived in the womb of S. Mary; in one moment He turns the heart of an infant, from being the abode and the den of Satan into His own holy temple; in one moment He will raise up these bodies of ours, turning them from mortal to immortal, from corruptible to incorruptible. God does not stand in need of time to do His wonderful works. One day is with the Lord as a thousand years, and a thousand years as one day.

But we may take this verse in yet one more sense. “The Lord shall suddenly come to His temple,” when He comes to each of you at death. Long or short as your last illness may be, still the Lord’s coming will be sudden. There is one point, one moment of time, at which you will leave the world and go to Him. Then all our happiness depends on whether the first part of the verse be true: “the Lord, Whom ye seek.” If so. all is well. Then His Coming, though it must be dreadful, will also he glorious then we may make answer with S. John, “He Which testifieth these things, saith, Surely I come quickly. Amen: even so come, Lord Jesus.”

But suppose the Lord, “Whom ye do not seek, should suddenly come to His temple?….

And now to God the Father, God the Son, and God the Holy Ghost, be all honour and glory for ever. Amen.

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Assumption BVMA Sermon of St. Laurence of Brindisi
In honour of Our Lady

Mary is the light of the world, the cause of all consolation and joy, as Queen Esther was to the Jews, who saw her as a new light rising in gladness and triumphant glory. It gave the keenest delight to the Jews to have beside so great a king, so powerful a ruler, a queen like Esther: for she was Jewish by birth, she risked her own life to save her people, and there was nothing she could not obtain from that very powerful prince, who loved her beyond measure for her extraordinary charm and almost divine beauty.  (more…)

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A Woman of Might

BVMA Sermon by S. Bernard for the
Octave Day of the Assumption

Whom but Mary did Solomon search after, when he said: ‘ Who can find a Woman of might? Of a truth, the wise man knew the weakness of womankind, the frailness of their bodies, the inconstancy of their minds. Yet, because he had read, and because it seemed fitting, that he, who had overcome through the woman, by the woman should himself be overcome, he burst out into exceeding wonder, and exclaimed: ‘Who can find a Woman of Might?’  (more…)

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Assumption BVMA Sermon of St. Bonaventure
in honour of Our Lady

We see from our reading that in scriptural times three things in women were regarded by men as blessings: that beautiful thing physical integrity, the gift of faithfulness, and courage. The Virgin Mary, we find, was three times declared blessed—by the archangel Gabriel, by St. Elizabeth and by holy Simeon—because she possessed these three qualities to an eminent degree. There was reason and order in that. It was fitting that an angel should remark on the boon of her virginity; the pregnant Elizabeth was the right sort of person to praise her fruitfulness; Simeon, an upright man, could appreciate the brave and manly element in her conduct. (more…)

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Assumption BVMA sermon of S. Bernard for the
Assumption of Our Lady

To-day, the Virgin Mother mounted up glorious into the Heavens, and, doubtless, abundantly increased the joy of the citizens on high. For this is she, the voice of whose salutation makes even them to leap for joy, who still are enclosed within their mother’s womb. But, if the heart of a little one not yet born was melted at the sound of Mary’s voice, what, think ye, must have been the exulting joy of the inhabitants of Heaven, when it was their reward both to hear her voice, and to see her face, and to enjoy her blessed presence.  (more…)

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Mary, the perfect Virgin

The Virgin MaryFrom a sermon of S. Ambrose for the Saturday of Our Lady

Let, then, the life of Mary be as it were virginity itself, set forth in a likeness, from which, as from a mirror, the appearance of chastity and the form of virtue is reflected. From this you may take your pattern of life, showing as an example the clear rules of virtue: what you have to correct, to effect, to hold fast.  (more…)

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